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However, due to taboos surrounding menstrual blood, semen, and urine in some urban cultures, the use of these particular body fluids in spell-casting can be problematic for those unfamiliar with the larger history of folk magic.
In light of the universality of bodily effluvia and detritus as tools of magic, the singling out of menstrual blood, urine, and semen is most rationally approached on the basis of their intended effect generally spells of sex and love than on the basis of their origin human bodies.
The frankest discussions of the uses of these substances in magic will be found in ethnological treatises on folk-magic; the "ceremonial high magicians" of the late Victorian era including Aleister Crowley and his cohorts were too prudish to deal with this matter as anything other than an antinomian and rule-breaking rite.
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They found it exhilarating in proportion to the degree to which they judged it to be daring, provocative, and naughty -- and their 20th and 21st century followers have continued in the same vein, especially as the possibility of blood-born and sexually-transmitted diseases has made working with these substances seem dangerous.
In folk-magic, on the other hand, menstrual blood, semen, and urine are straightforward tools of spell-casting and the knowledge of how to deploy them is routinely passed from one family member to another. This is nothing more or less than pheromone-magic, and as such it partakes of biology as much as it does of occultism.
My Sicilian grandmother believed in its efficacy completely. I have done this often, with uniformly good results. I have directly fed gobbets of menstruum to my lover, from my fingers, as one might feed a pet. This was done to bind him, but to avoid the sneakiness of slipping it into his drinks -- i want him to KNOW how much i want him to be mine, and to know that i am working the spell on him right out in the open.
As the old slogan for the Steak-and-Shake drive-in chain reads: Their best alternative is to use vaginal fluids gathered after masturbation during the full moon. In hoodoo and Sicilian folk-magic, vaginal fluids make a good substitute for menstrual blood in coffee or tea love spells.
I have used menstrual blood or vaginal fluids with equal success when anointing idols statues of deitiesamulets, and curios -- for instance, when dressing lodestones in spells for sexual attraction and bonding.
This is particularly common among girls to young or women too old to have menstrual periods, and among pregnant women and those who for any other reason don;t menstruate. Men also can put urine in a drink to tie a woman, although this is not mentioned so commonly. In hoodooand in polite Southern speech generally, urine is often called "chamber lye" or "water.
If the gambler and his partner can retire to an alley to perform the act while the game is in progress, so much the better. This is called "feeding the mojo," and the use of the word "feed" is, of course an indicative link to African magico-religious thought, from whence this custom derives.
Lodestones are also "fed" in hoodoo -- with magnetic sand.
Women players rarely ask a man to urinate on their mojo hands, so, for whatever reason, it is female urine that is considered lucky in this case. An enemy who gets your "water" can cause grave damage to you by stopping it up in a bottle with red pepper and Graveyard Dirt. The result will be urinary tract problems, ranging from cystitis and nephritis to prostatitis and kidney stones.
The only way to take off such a condition is to find the bottle and destroy it, letting the urine run out into a fire. Conversely, chamber lye has its strengths -- a man can use his own urination to cure a case of impotence that was put on him through magic.
Peeing on a knife blade and letting the pee run on the ground is one of many methods for accomplishing this. Another is to urinate into a red ants nest.
Women who have had their natures hoodooed can pee into a running river as they call on the river to take off the jinx. I should also add a quick comment on the term "chamber lye" for readers who are not native English speakers: A chamber means a room, so in the old days a bedroom was called a bed chamber.
This is an old Anglo Saxon word meaning any strong alkaline liquid. You make potash or pot ash lye by concentrating water that has run through the ashes collected from the fire under your cooking pots.
Since there is no one chemical formula for lye; in common parlance it can be any really strong alkaline solution. So a polite word for urine used to be "chamber lye" -- an alkaline solution obtained in the bed chamber.
Josh Geller dclxvi best. Masturbate to orgasm and preserve the resultant fluids.
You should be concentrating on your desired result at the point of orgasm. Take some of the resultant fluids and insinuate a bit of them into the food or drink of your prospective victim.
The most popular way to do this in hoodoo is by making a knot-spell on the man and keeping it tied up in a nation sack.
For this purpose, the semen can be fresh or gathered from a discarded condom -- or even stored in the freezer until needed. Most of the rootworkers who have told me about how to capture semen have noted that it is important that the woman not have an orgasm when capturing semen, because then she might get "mixed up in the spell," and fall victim to her own conjurations.For some good general notes on designing spacecraft in general, read Rick Robinson's Rocketpunk Manifesto essay on Spaceship Design Also worth reading are Rick's essays on constructing things in space and the price of a spaceship.
For some good general notes on making a fusion powered spacecraft, you might want to read Application of Recommended Design . BODY FLUIDS IN HOODOO: MENSTRUAL BLOOD, SEMEN, and URINE. In the folk magic of virtually every culture there are spells that make use of all of our bodily effluvia and detritus, including the amniotic sac (caul) of a baby, spit, semen, tears, urine, feces, head hair, pubic hair, and nail clippings.
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Dec 13, · Essays and art from Jenna Wortham, Ruth Franklin, Vivian Gornick, Parul Sehgal, Heidi Julavits, Paula Scher, Olivia Locher, Amber Vittoria and more. July (This essay is derived from a talk at Oscon ) A few months ago I finished a new book, and in reviews I keep noticing words like "provocative'' and "controversial.''To say nothing of "idiotic.'' I didn't mean to make the book controversial.